"Moshe took the Book of the Covenant and read it in earshot of the people and they said: 'Everything that G-d has said, WE WILL DO AND WE WILL OBEY!'" (Exodus/Shemos 24:7)
And just like after every wedding ceremony, the happy couple is supposed to enjoy their honeymoon, where the couple can just relax by the pool, sleep in and leisurely tour the scenery of whatever vacation spot they visit.
Isn't that the story of the new bride - the Jewish People? No way! In fact, their husband, G-d Almighty immediately delivers 53 more Rules (Commandments) to define precisely what was expected of them if they want to keep their relationship with Him. But a couple of months ago the Jewish slaves had Egyptian masters - now they've got another Master! Where's the Freedom they were promised?
How could the Jewish People so quickly have said, "We will do and we will obey?" Isn't it basic human nature to abhor rules and seek unlimited freedom? The Jews didn't tell Pharaoh that they will do and they will obey him! What are these Mitzvahs? How are we to understand them? And how can they bring us closer to G-d?
The simple meaning of the word mitzvah is a 'command.' It appears in various forms with that meaning about 300 times in the Five Books of Moses. The Talmud mentions that the Jewish People were given 613 mitzvot at Sinai, and numerous codes—most notably, Maimonides’ Sefer Hamitzvot —provide detailed listings. Examples include such diverse acts as having children, declaring G‑d’s oneness, resting on the seventh day, not eating pork, wrapping tefillin on the arm and head, building a Temple in Jerusalem, appointing a king, obeying the sages and providing an interest-free loan.
In common usage, a mitzvah often means “a good deed”—as in “Do a mitzvah and help Mrs. Goldstein with her packages.” This usage is quite old—the Jerusalem Talmud commonly refers to any charitable act as “the mitzvah.”
In this sense, a mitzvah unites and connects the person who is commanded to the Commander, creating a relationship and essential bond.
Everyone agrees that G‑d didn’t provide arbitrary “make-work” schemes. Mitzvot have a practical benefit for the person who does them as well as for the entire world.
The Chinuch, an influential work composed by an anonymous author in 13th-century Spain, is the most complete presentation of mitzvot in this role as a kind of cognitive behavioral therapy for the human species. “Attitudes are molded,” writes the author, “more by what people do than by what they think about.”
When we take a closer look at the 12 Steps, we can observe something very interesting. And it sheds great light on the how we are able to find so much success thru the Program. Simply read all of the 12 Steps on page 59. And count how many times you can find the word G-d or reference to Him. And we find "G-d" in SIX of the TWELVE Steps! And from this we can learn that our success depends on building a 50/50 Partnership with our Higher Power! Yes, it may seem ironic to most of us. But, now we can really appreciate how...
By learning the Program and with G-d's help, we can clear our head of our self-centered character defects and finally bring into alignment our positive thoughts with positive actions!